Tuesday, 22 March 2016
“I often get asked about my lantern footman sitting in my front yard. I’ve had black people say you shouldn’t have that out that way “it makes people think you are a racist” I laugh, or “its offensive to white people” again I laugh and then explain what the significance of the lantern footman really is.
I’m really amazed at how a lot of people don’t know the real meaning behind these statues, so they vandalize them, bitch about them being racist, etc.
The image of a black ‘footman’ with a lantern signified the home was a stop on the Underground Railroad. These are largely a northern thing, and weren’t commonly found in the South until after WWII when northerners moved there and brought this custom with them.
The clothing of the statue was also coded. A striped jockey’s shirt meant that this was a place to swap horses, while a footman in a tailed coat meant overnight lodgings/food, and a blue sailor’s waistcoat meant the homeowner could take you to a port and get you on a ship to Canada.
I always laugh when I hear black folks talk about how racist these are, because honestly, the cats who had them were likely the LEAST racist. Later, these came back into popularity after WWII, and they were again coded to show the white homeowners supported early civil rights efforts, weren’t Klan, etc.”According to US history:
When used as a symbol on the Underground Railroad, a green scarf tied around the statue’s neck meant “come in,” while a red scarf meant that the house was being watched and to keep going.
The “jockey” is a reference to Jocko Graves, an African-American youth who served with General George Washington at the time that he crossed the Delaware. The General thought him too young to take along, so he left him on the Pennsylvania side to tend to the horses and to keep a light on the bank for their return. But the boy froze to death on the river bank during the night, the lantern still in his hand. The General was moved by the boy’s devotion, and had a statue sculpted and installed at his Mount Vernon estate. He called the sculpture “The Faithful Groomsman.”
Source: NEMA Yobe Coordination Office/Facebook
172 Nigerians, including 5 women,1 pregnant and a 12-year-old boy, were repatriated from Libya on Friday, March 11. The repatriation was done with the help of International Organization for Migration (IOM) in close cooperation with Libyan authorities and Nigerian's Embassy in Tripoli.
The South-West Zonal Coordinator, Alhaji Abdullahi Suleiman Yakubu with NEMA officials received the returnees. According to the post shared by NEMA SOUTH WEST yesterday, March 21:
"The International Organisation for Migration (IOM) in Libya and Nigeria assisted the stranded and imprisoned youths back to Nigeria, because most of them had unpalatable experiences in the futile efforts to reach Europe, some were said to have gone through in-humane treatments and deprivations in Sahara desert and transit countries".
Source: NEMA SOUTH WEST/Facebook
